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Welcome to StreetDawah!
Written by Administrator   
Nov 19, 2005 at 07:52 AM

Mambo LogoAll Praise is due to Allah. May He bestow His peace and blessings upon His Prophet, his relatives, companions and those who are loyal to him.
Ibn al Qayim mentioned that: 
 ‘Among the guidance of the Prophet in the month of Ramadan was his engagement in many forms of worship. The angel Gabriel used to teach him the Quran in this month. Whenever Gabriel met him he was more generous than a guided breeze. He was, ordi narily, the most charitable person, and yet when Ramadan arrived he became even more generous. He gave much charity and engaged in kind acts, recitation of the Quran, prayers, remembrance and retreat during this month.’ 


He used to apportion to Ramadan a degree of worship that was not set aside to any other month. Some times he actually used to continue into the night. The Prophet, however, forbade his companions from doing so. When they pointed out to him that he continued he responded saying: 
 ‘My body is not like yours, I dwell with my Lord, He feeds me and gives me drink’ (Bukhari and Muslim). 


Accordingly, Allah Almighty used to nourish His Prophet during those periods of extended fasts with subtle knowledge, and abounding wisdom and light of the message. Of course, it was not food and drink in the literal sense, for if this were so the Prophet would not be considered fasting. 

When the Prophet became satisfied from the worship of his creator, and his heart opened up to his aim, and his mind rested with the remembrance of his Master, and his condition improved by his closeness to His Lord, he forgot all food and drink. As it was said: spiritual power is in the essence of souls, it is not dependent on food or drink. Nothing can harm you, if you have attained the knowledge of your Lord. 
The Prophet Muhammad was the best of those who remembered and worshipped Allah. As for the month of Ramadan, it was made to be a season of worship and a time for remembrance and recitation. His nights were spent in supplication and humiliation unto his Lord, seeking His help, support, victory and guidance. He read long chapters of the Quran and stayed for long periods bowing (in ruku’) and prostrating himself before Him. Such was the desire that was never satisfied with worship, making his standing in the night a source of sustenance and supply as well as power and energy. Allah Almighty says: 
 ‘0 Thou enwrapped one! Keep awake [in prayer] at night, all but a small part’ (73:1)  


 ‘And rise from thy sleep and pray during part of the night [as well], as a free offering from thee, and thy Sustainer may well raise thee to a glorious station [in the life to come]’ (17:79).  


Among his practices also was that of retreat and seclusion during the last ten days of Ramadan. The Prophet did this in order to attune his heart ever more with Allah and to free his mind from the concerns of the world. The gaze of his heart thus became entirely focused in the heavens.

During this time, he limited his contacts with people and intensified his supplication and prayers to Allah, the Lord of all Maiesty and Glory. His heart, therefore, indulged purely in the contemplation of Allah’s attributes and qualities. It reflected upon His clear signs in the universe and of Allah’s creation in the heavens and the earth. With all this in mind, it would be very difficult to determine how much knowledge Prophet acquired, or how much light was revealed to him, or how many realities were exposed to him. He was, without doubt, the most knowledgeable person about Allah, the most fearful of Him, and the one who trusted and depended upon Him the most. Indeed, he was the most pious of all men and sacrificed himself the most for the sake of Allah! May the peace and blessings of Allah be upon him as long as musk continues to give its sweet fragrance and as long as pigeons echo their mournful cries and nightingales sing out their melodies.

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Last Updated ( Aug 20, 2009 at 06:47 PM )
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Concerning the beginning and ending of Ramadân
Written by Administrator   
Nov 19, 2005 at 07:34 AM

All praise is due to Allâh, peace and blessings be upon our Prophet Muhammad, his family and all his Companions. 

Many questions are asked by the brothers in Britain concerning how one assures the start of the month of Ramadân and its conclusion, so how is a Muslim supposed to start fasting and what course is he to follow? 

It is because of these questions that this clarification becomes necessary, so we say, and Allâh is the One, without any partner, Who grants accord and aids to arriving at what is correct. 

The Muslims in this country and others like it which are not ruled by the Islamic Law differ greatly concerning how to assure the start of the month of Ramadân and how to assure that it has ended and Shawwâl / 'Id al-Fitr have started. 



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Last Updated ( Aug 20, 2009 at 06:50 PM )
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Be in this life as if you were a stranger or a traveller on a path
Written by Administrator   
Nov 19, 2005 at 07:25 AM
Taken from Jâmi' al-U'lûm wal-Hikam [1]

Hadîth #40: 

Ibn Umar (Radhiallahu 'Anhum) said: Allâh's Messenger (Sallallahu 'Alaihi Wa Sallam) took me by my shoulder and said: 
 "Be in this life as if you were a stranger or a traveller on a path." 


Ibn Umar used to say, 
 "If you reach the evening then do not expect to reach the morning, and if you reach the morning then do not expect to reach the evening. Take from your health before your sickness, and from your life before your death." - [Reported by al-Bukhârî] 


This hadîth is the foundation for limiting one's hope in this life. So a believer must not take this life as a homeland or permanent residence, his heart being tranquil and resting assured within it. Rather, he must be in it as if he were on a journey, preparing himself to depart. The advice of the Prophets and their followers confirmed this. 


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Last Updated ( Aug 20, 2009 at 06:53 PM )
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